Acts 11 v19-end and John 15 v12-17

Introduction

Beloved, today our reflection centres on Acts 11:19-end and John 15:12-17. Both passages call us to embrace God’s expansive love and extend that love to others as part of our Christian mission.

Main Focus: Love as the Core of Our Mission

The main theme of these passages is the fundamental commandment to love one another. We will delve into understanding love not merely as an emotion but as the core of our mission and identity as followers of Christ.

Context and Insight

In Acts 11, the Gospel spreads beyond Jerusalem, even reaching the Gentiles. This extension of God’s love to all people models the expansiveness of Christian love and mission.

The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.

Acts 11:19-30

In John 15, Jesus redefines the relationship with His disciples, calling them friends and commanding them to love one another. This love is the hallmark of their (and our) discipleship.

12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

John 15:12-17
Jesus amidst his disciples, conveying his profound teachings with love and wisdom.

Additional Supporting Bible Verses

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.”

1 John 4:7

Body

Love: A Command and a Mission

In John 15, Jesus gives us a new command: to love one another. But this isn’t simply about feeling affection. It’s about selflessly acting for the good of others, just as Jesus laid down His life for us. This love should define our relationships within the church and our interactions with the world.

The Expansiveness of God’s Love

The spread of the Gospel to the Gentiles, as narrated in Acts 11, shows the expansiveness of God’s love. It’s a love that doesn’t discriminate or exclude but embraces all. As we seek to love like Jesus, we are called to love without boundaries.

Conclusion

As we reflect on these passages, let’s strive to embody the love that Jesus commands us to have. A love that acts for the good of others crosses borders and barriers and forms the core of our Christian mission. Amen.

chatGPT

Acts 2-1-21 and John 7.37-39

Introduction

Dear brothers and sisters in Christ, we gather today to meditate on the Word of God as revealed in Acts 2:1-21 and John 7:37-39. These passages reveal the powerful work of the Holy Spirit in the early church and in the life of believers. As we explore these texts, we will focus on the transforming power of the Holy Spirit and the invitation to be Spirit-filled disciples of Christ.

Emotion: the power of the Holy Spirit descends upon us

Main Focus: The Transforming Power of the Holy Spirit

Both passages highlight the transformative work of the Holy Spirit in believers’ lives. In Acts, we witness the dramatic outpouring of the Holy Spirit at Pentecost, empowering the apostles to boldly proclaim the Gospel. In John, Jesus promises the indwelling of the Holy Spirit, depicting it as living water that brings life and refreshment.

Context and Insight

In Acts 2, the disciples are gathered in Jerusalem for the feast of Pentecost, a Jewish holiday that took place fifty days after Passover. During this gathering, the Holy Spirit descended upon them, enabling them to speak in various languages and boldly proclaim the works of God. This event marked the Church’s birth and its global mission’s commencement.

In John 7, Jesus is at the Feast of Tabernacles, a Jewish festival characterized by joy and thanksgiving for God’s provision. He uses the imagery of living water, an essential resource symbolizing life and renewal, to describe the work of the Holy Spirit that believers would experience.

Additional Supporting Bible Verses

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”

Romans 8:26

Body

The Outpouring of the Holy Spirit

The event at Pentecost, as depicted in Acts 2, demonstrates the transformative power of the Holy Spirit. The disciples, once ordinary men, were empowered to proclaim God’s deeds in various languages, signifying the universal nature of the Gospel. As we surrender our lives to Christ, we, too, receive the Holy Spirit, who empowers us to live as witnesses of Christ’s resurrection.

The Indwelling of the Holy Spirit

In John 7, Jesus promises His followers the Holy Spirit, depicted as a stream of living water flowing within believers. This living water symbolizes the Holy Spirit’s refreshing and life-giving presence, bringing spiritual nourishment, transformation, and renewal to our lives. As we trust in Jesus, the Holy Spirit works within us, leading us towards a deeper relationship with God.

Conclusion

As we reflect on these passages, let us be reminded of the vital role of the Holy Spirit in our lives. Let us strive to be continually filled with the Spirit, allowing His transformative power to guide us in our journey of faith. As Spirit-filled disciples of Christ, we are empowered to live out the Gospel and bear witness to God’s love and grace in our world. Amen.

chatGPT

Lent 2019

Over the weeks of Lent this year we went through the Gospel of Luke at our Chapel on Tuesday nights, watching the Lumo Project videos and following the narrative in our bibles.  We also watched the version of the Gospel of Mark during our café church. Viewing both provided a different perspective on some events.  Sometimes watching the Gospel’s (the video series use the NIV version) allows us to recognise things that were not immediately obvious to us; we can pick up on visual clues as much as audible clues. This certainly became evident during our discussions after watching where we could see emotion expressed through the video.

Our church has the DVD’s but you can find them on Youtube and on bible.com too:

The Gospel of Luke

The Gospel of Mark

One of the things we picked up on in discussion is that Luke’s Gospel includes a lot about the humanity of things, such as when Mary went to see Elizabeth.  I suppose with being a physician, it is appropriate for him to write about the reaction of John in Elizabeth’s womb to the sound of Mary’s voice; he takes a similar approach in other parts of the narrative where he brings out the human nature of things. It is a very human experience, two mothers to be getting together, supporting each other, but at the same time we have John’s reaction; unrestricted, without physical boundaries, he shows clearly how joyful our spirit can be, through family, through Mary, through Jesus.,

Mark’s Gospel was dynamic, and quick at first, it had to be for the intended Roman audience, but he slows the pace during the last days of Jesus’s mission among the people of Israel to bring out the ‘drama’, and I would guess to emphasise the importance of it all. It provided a nice contrast of narrative styles, with plenty of crossover but also some elements set apart between the Gospel narratives, and the narrative of Mary and Elizabeth is one you’ll find in Luke but not in Mark.

Luke 1:39-45 New International Version (NIV)

Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth.41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favoured, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfil his promises to her!”

We can have great joy in knowing Jesus, as John the Baptist did, and like Mary, we can ponder all it brings within our hearts.